DSpace Collection: 2011-08-11
http://hdl.handle.net/2115/47022
2011-08-112024-03-29T13:03:32ZNoodling : Notes on the Writer Kageyama Tamio and Translation of his Short Story "Rakugo Toshi Soba"
http://hdl.handle.net/2115/47033
Title: Noodling : Notes on the Writer Kageyama Tamio and Translation of his Short Story "Rakugo Toshi Soba"
Authors: Jaques, Thomas
Abstract: Word play and playfulness with language in general are salient themes in the novels and stories by the Japanese author and television talent Kageyama Tamio (b. 1947 d. 1998). The short story translated here as "Noodling" is no exception, in that word play is woven into the very texture of the narrative. An attempt has been made to render all elements of the original text as faithfully as possible in terms of both meaning and sense. One of the secondary meanings of the word noodling -- to improvise on a musical instrument in a frolicsome, lighthearted fashion -- is used in this translation to account for the sense and meaning of the word "buckwheat noodles" (蕎麦) in the title, to infuse the translation with the double entendres and other forms of word play in the original text, and to begin that translation strategy no later than the very first word.2011-08-10T15:00:00ZJaques, ThomasWord play and playfulness with language in general are salient themes in the novels and stories by the Japanese author and television talent Kageyama Tamio (b. 1947 d. 1998). The short story translated here as "Noodling" is no exception, in that word play is woven into the very texture of the narrative. An attempt has been made to render all elements of the original text as faithfully as possible in terms of both meaning and sense. One of the secondary meanings of the word noodling -- to improvise on a musical instrument in a frolicsome, lighthearted fashion -- is used in this translation to account for the sense and meaning of the word "buckwheat noodles" (蕎麦) in the title, to infuse the translation with the double entendres and other forms of word play in the original text, and to begin that translation strategy no later than the very first word.客観的可能性という概念とその若干の応用について(その2)
http://hdl.handle.net/2115/47032
Title: 客観的可能性という概念とその若干の応用について(その2)
Authors: クリース, ヨハネス・フォン; 山田, 吉二郎//訳; 江口, 豊//訳
Abstract: In the part published here of his treatise "On the Concept of Objective Possibility and Some of its Applications" (1888), von Kries discusses the "Concept of Danger (Gefahr)," which was one of the most essential issues of the controversy between the "old" and "new" schools of German legal philosophers in the second half of the 19th century. They argued whether pre-criminal "social dangerousness" is enough to be regarded as the committed crime or not. Von Kries defines "danger" as "objective possibility of a certain harmful result." According to him, judgments of "objective possibility" presuppose "nomological" knowledge, that is, "certain empirical rules widely known to many people" (M. Weber). It is on the basis of them that we can generalize various concrete experiences which must be distinguished from each other. As for "danger," e.g., we can classify them into two groups at first: the "absolutely" dangerous ones and the dangerous ones "in the wider senses." Then we must try to devide the latter cases into "grades," although we can't attain to numerical exactness. Von Kries calls this a "principle of generalization" (Prinzip der Generalisierung) which has methodologically great importance to Weber.
Description: 解題: マックス・ウェーバーとフォン・クリース : 方法論の時代(その2) = Max Weber and Johannes von Kries : a Period of Intense Methodology Discussions (Part 2) / 山田吉二郎 (p.116-125)2011-08-10T15:00:00Zクリース, ヨハネス・フォン山田, 吉二郎//訳江口, 豊//訳In the part published here of his treatise "On the Concept of Objective Possibility and Some of its Applications" (1888), von Kries discusses the "Concept of Danger (Gefahr)," which was one of the most essential issues of the controversy between the "old" and "new" schools of German legal philosophers in the second half of the 19th century. They argued whether pre-criminal "social dangerousness" is enough to be regarded as the committed crime or not. Von Kries defines "danger" as "objective possibility of a certain harmful result." According to him, judgments of "objective possibility" presuppose "nomological" knowledge, that is, "certain empirical rules widely known to many people" (M. Weber). It is on the basis of them that we can generalize various concrete experiences which must be distinguished from each other. As for "danger," e.g., we can classify them into two groups at first: the "absolutely" dangerous ones and the dangerous ones "in the wider senses." Then we must try to devide the latter cases into "grades," although we can't attain to numerical exactness. Von Kries calls this a "principle of generalization" (Prinzip der Generalisierung) which has methodologically great importance to Weber.Aynu itak : on the road to Ainu language revitalization
http://hdl.handle.net/2115/47031
Title: Aynu itak : on the road to Ainu language revitalization
Authors: Martin, Kylie
Abstract: In the last 30 years, the indigenous Ainu in Japan have begun to reclaim and revitalize their ancestral culture and language. In 1983, the first Ainu language school was established by Shigeru Kayano in Nibutani, Hokkaido, and today there are a number of Ainu language and culture classes held throughout Hokkaido and other regions of Japan. There appears to be a strong desire to learn the language in Ainu communities, although the number of students in Ainu language classes still remains low. An ecological perspective on indigenous language revitalization as outlined by Mühlhäusler (1996, 2000, 2003) and Mufwene (2002, 2004) will be used to explore the dynamic nature of Ainu sociolinguistic communities. This allows for an examination of the dynamics of past and present Ainu sociolinguistic ecologies, and those large-scale socio-historical and political processes and pressures which have impacted on Ainu language usage over time. A case study of an Ainu sociolinguistic micro-system will also be discussed to provide an example of how local interactions in a small town in Hokkaido are connected to the large-scale processes of colonization and its legacies within Japanese society. Focus will be given to those linguistic and non-linguistic factors which have affected the desire to learn this endangered language as this is directly connected with actual language learning and language use. The responsibility of this language now rests with the second language learners of Ainu and the broader Japanese community through their recognition and respect for this indigenous language of Japan.2011-08-10T15:00:00ZMartin, KylieIn the last 30 years, the indigenous Ainu in Japan have begun to reclaim and revitalize their ancestral culture and language. In 1983, the first Ainu language school was established by Shigeru Kayano in Nibutani, Hokkaido, and today there are a number of Ainu language and culture classes held throughout Hokkaido and other regions of Japan. There appears to be a strong desire to learn the language in Ainu communities, although the number of students in Ainu language classes still remains low. An ecological perspective on indigenous language revitalization as outlined by Mühlhäusler (1996, 2000, 2003) and Mufwene (2002, 2004) will be used to explore the dynamic nature of Ainu sociolinguistic communities. This allows for an examination of the dynamics of past and present Ainu sociolinguistic ecologies, and those large-scale socio-historical and political processes and pressures which have impacted on Ainu language usage over time. A case study of an Ainu sociolinguistic micro-system will also be discussed to provide an example of how local interactions in a small town in Hokkaido are connected to the large-scale processes of colonization and its legacies within Japanese society. Focus will be given to those linguistic and non-linguistic factors which have affected the desire to learn this endangered language as this is directly connected with actual language learning and language use. The responsibility of this language now rests with the second language learners of Ainu and the broader Japanese community through their recognition and respect for this indigenous language of Japan.組織化と連合
http://hdl.handle.net/2115/47030
Title: 組織化と連合
Authors: 金山, 準
Abstract: Après la Révolution de 1848, Pierre-Joseph Proudhon (1809-1865) aborde le thème <<fédéraliste>> qui caractérise bien la dernière phase de sa pensée. Son idée du fédéralisme a pour objet de remplacer un Etat-nation basée sur la souveraineté absolue et offrir une association des <<groupes médiocres>> qui concluent un contrat mutuel afin de se défendre. Sa pensée fédéraliste est essentiellement caractérisée en trois idées. Premièrement elle n'est pas seulement un arrangement au niveau institutionnel mais aussi un principe philosophique qui désigne ce qui doit être un ordre tout entier (fédéralisme <<intégral>>). Deuxièmement son but est de favoriser l'équilibre entre liberté et autorité. Le penseur est souvent traité comme fondateur de l'<<anarchisme>>, mais, Proudhon trouve toutefois un aspect positif dans le gouvernement. Enfin, troisièmement, son fédéralisme renie à la fois la souveraineté absolue de l'Etat et l'individualisme abstrait -- c'est l'autonomie <<relative>> qui dirige sa pensée.2011-08-10T15:00:00Z金山, 準Après la Révolution de 1848, Pierre-Joseph Proudhon (1809-1865) aborde le thème <<fédéraliste>> qui caractérise bien la dernière phase de sa pensée. Son idée du fédéralisme a pour objet de remplacer un Etat-nation basée sur la souveraineté absolue et offrir une association des <<groupes médiocres>> qui concluent un contrat mutuel afin de se défendre. Sa pensée fédéraliste est essentiellement caractérisée en trois idées. Premièrement elle n'est pas seulement un arrangement au niveau institutionnel mais aussi un principe philosophique qui désigne ce qui doit être un ordre tout entier (fédéralisme <<intégral>>). Deuxièmement son but est de favoriser l'équilibre entre liberté et autorité. Le penseur est souvent traité comme fondateur de l'<<anarchisme>>, mais, Proudhon trouve toutefois un aspect positif dans le gouvernement. Enfin, troisièmement, son fédéralisme renie à la fois la souveraineté absolue de l'Etat et l'individualisme abstrait -- c'est l'autonomie <<relative>> qui dirige sa pensée.地域統合論批判 : アフリカにおける社会と国民国家からの視点
http://hdl.handle.net/2115/47029
Title: 地域統合論批判 : アフリカにおける社会と国民国家からの視点
Authors: 鍋島, 孝子
Abstract: For the regional integration, European Union has been a good and ideal model. But considering the different social economic actors from African ones, we are aware that European process is not the universal model that is applicable to other regions. According to the integration theory, the economic activities bring a political integration. It is a "spill over" effect from "low" politics to "high" politics. This article is aimed at verifying African social actors who haven't participated in regional integration as the integration theory supposes. European integration is based on civil society where actors, rational citizens, who understand capitalism and Nation-State, do transnational activities. On the other hand, the real African society is "fluid" and changeable in the historical situation. It changed itself and was divided into some social classes, elite-mass and sub-nationalistic or ethnic groups during modernization. That kind of society is out of Nation-State integration. The integration theory has never discussed about the "fluid" social actors. Authoritarian political regime tried to integrate such a divided society with power and control. I hypothesize that African society keeps distance from State policy, so the actors have not brought the regional integration "from the bottom" in Africa. But many regional organizations exist in Africa. Why? This article explains these histories. Organization of African Union was begun by African independence elites, "from top". OAU became a symbol of African cultural rehabilitation and tried to realize "African tradition" in the agricultural politics of rural community. Indeed, it drew out the artificial nationalism. The other regional organizations were established as heritage of neocolonial geopolitics. They also were paralyzed by superpowers strategy during the Cold War. They are capable to change their functions by themselves. Some of them whose objectives must be economic cooperation and integration assure a regional security. It is characteristic that they try to rebuild Nation-States for regional integration. It is contrary to European Union, which reduces national sovereignty. This case study is ECOWAS politics in Liberia civil war. Another characteristic point of African integration is the social "fluid" actors' networks. These actors make internal and external networks beyond the national frontiers in the era of Globalization. We have to watch out the informal and violent networks. But in Madagascar political crisis in 2002, peasant network, mediation diplomacy and international investment prevented ethnic secessionism. Including such social actors, civil society in Africa has a wider concept than in Europe. It is important to investigate how this civil society participates to nation-building and regional integration in Africa.2011-08-10T15:00:00Z鍋島, 孝子For the regional integration, European Union has been a good and ideal model. But considering the different social economic actors from African ones, we are aware that European process is not the universal model that is applicable to other regions. According to the integration theory, the economic activities bring a political integration. It is a "spill over" effect from "low" politics to "high" politics. This article is aimed at verifying African social actors who haven't participated in regional integration as the integration theory supposes. European integration is based on civil society where actors, rational citizens, who understand capitalism and Nation-State, do transnational activities. On the other hand, the real African society is "fluid" and changeable in the historical situation. It changed itself and was divided into some social classes, elite-mass and sub-nationalistic or ethnic groups during modernization. That kind of society is out of Nation-State integration. The integration theory has never discussed about the "fluid" social actors. Authoritarian political regime tried to integrate such a divided society with power and control. I hypothesize that African society keeps distance from State policy, so the actors have not brought the regional integration "from the bottom" in Africa. But many regional organizations exist in Africa. Why? This article explains these histories. Organization of African Union was begun by African independence elites, "from top". OAU became a symbol of African cultural rehabilitation and tried to realize "African tradition" in the agricultural politics of rural community. Indeed, it drew out the artificial nationalism. The other regional organizations were established as heritage of neocolonial geopolitics. They also were paralyzed by superpowers strategy during the Cold War. They are capable to change their functions by themselves. Some of them whose objectives must be economic cooperation and integration assure a regional security. It is characteristic that they try to rebuild Nation-States for regional integration. It is contrary to European Union, which reduces national sovereignty. This case study is ECOWAS politics in Liberia civil war. Another characteristic point of African integration is the social "fluid" actors' networks. These actors make internal and external networks beyond the national frontiers in the era of Globalization. We have to watch out the informal and violent networks. But in Madagascar political crisis in 2002, peasant network, mediation diplomacy and international investment prevented ethnic secessionism. Including such social actors, civil society in Africa has a wider concept than in Europe. It is important to investigate how this civil society participates to nation-building and regional integration in Africa.Organised Diversity Management in Europe and the Case of South Tyrol
http://hdl.handle.net/2115/47028
Title: Organised Diversity Management in Europe and the Case of South Tyrol
Authors: Stuflesser, Werner
Abstract: 本稿は、北海道大学大学院メディア・コミュニケーション研究院(大学院国際広報メディア・観光学院)公共伝達論分野(講座)の求めに応じ、2010年6月26日(札幌)および7月2日(東京)に開催された同大学院主催の公開シンポジウム「超国家的枠組、標準化、ネットワーク化 : ヨーロッパ、日本、アフリカの組織的多様性マネージメント Supranational Frameworks, Standardisation, Networking : Organised Diversity Management in Europe, Japan, and Africa」において筆者が行った招待基調講演「ヨーロッパの組織的多様性管理とイタリア南チロルの事例 Organised Diversity Management in Europe and the Case of South Tyrol」をまとめたものである。近年ヨーロッパとアジアがこの分野でも互いに関心を高めつつあることを念頭に置き、ヨーロッパにおける組織的多様性管理としてのマイノリティ保護について、マイノリティ自治の成功例といわれるイタリア南チロルの事例を取り上げたほか、マイノリティ保護と多様性管理の関係性、欧州連合(EU)、欧州安全保障・協力機構(OSCE)、欧州評議会(CoE)などによるマイノリティ保護のメカニズムについても考察した。また結論では、現状において認められる問題点を指摘した。さらに上記の内容に即しながら、主催者側の要望にもとづき、筆者が代表を務めるEURAC(ボルツァーノ欧州アカデミー the European Academy of Bozen/Bolzano)の研究教育活動についても紹介した。
Description: 特別寄稿2011-08-10T15:00:00ZStuflesser, Werner本稿は、北海道大学大学院メディア・コミュニケーション研究院(大学院国際広報メディア・観光学院)公共伝達論分野(講座)の求めに応じ、2010年6月26日(札幌)および7月2日(東京)に開催された同大学院主催の公開シンポジウム「超国家的枠組、標準化、ネットワーク化 : ヨーロッパ、日本、アフリカの組織的多様性マネージメント Supranational Frameworks, Standardisation, Networking : Organised Diversity Management in Europe, Japan, and Africa」において筆者が行った招待基調講演「ヨーロッパの組織的多様性管理とイタリア南チロルの事例 Organised Diversity Management in Europe and the Case of South Tyrol」をまとめたものである。近年ヨーロッパとアジアがこの分野でも互いに関心を高めつつあることを念頭に置き、ヨーロッパにおける組織的多様性管理としてのマイノリティ保護について、マイノリティ自治の成功例といわれるイタリア南チロルの事例を取り上げたほか、マイノリティ保護と多様性管理の関係性、欧州連合(EU)、欧州安全保障・協力機構(OSCE)、欧州評議会(CoE)などによるマイノリティ保護のメカニズムについても考察した。また結論では、現状において認められる問題点を指摘した。さらに上記の内容に即しながら、主催者側の要望にもとづき、筆者が代表を務めるEURAC(ボルツァーノ欧州アカデミー the European Academy of Bozen/Bolzano)の研究教育活動についても紹介した。超国家的枠組、標準化、ネットワーク化 : ヨーロッパ、日本、アフリカの組織的多様性マネージメント
http://hdl.handle.net/2115/47024
Title: 超国家的枠組、標準化、ネットワーク化 : ヨーロッパ、日本、アフリカの組織的多様性マネージメント
Authors: 橋本, 聡
Description: 特集 = Special Feature2011-08-10T15:00:00Z橋本, 聡