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「『生』を充実させる営為」としての野生動物利用 : インドネシア東部セラム島における狩猟獣利用の社会文化的意味
Title: | 「『生』を充実させる営為」としての野生動物利用 : インドネシア東部セラム島における狩猟獣利用の社会文化的意味 |
Other Titles: | Wildlife Use and Fulfillment of Life : Socio-cultural Meanings of the Subsistence Use of Game Animals in a Mountain Village of Seram Island, Eastern Indonesia |
Authors: | 笹岡, 正俊1 Browse this author →KAKEN DB |
Authors(alt): | Sasaoka, Masatoshi1 |
Keywords: | Seram island | game animals | wildlife use | sharing | fulfillment of life | セラム島 | 狩猟獣 | 野生動物利用 | 分配 | 生の充実 |
Issue Date: | 31-Dec-2008 |
Publisher: | 京都大学東南アジア研究所 |
Journal Title: | 東南アジア研究 |
Volume: | 46 |
Issue: | 3 |
Start Page: | 377 |
End Page: | 419 |
Publisher DOI: | 10.20495/tak.46.3_377 |
Abstract: | This paper examines the social and cultural meanings of the subsistence consumption of game animals among mountain villagers in Seram Island, Eastern Indonesia. The community under study is highly dependent on sago (starch extracted from sago palm) as staple food. Sago is rich in carbohydrate but contains little protein. Game animals therefore provide an essential protein complement. Field research was carried out in a remote mountain village located in Manusela valley in central Seram where Cuscus (Phalanger orientalis, Spilocuscus maculates), Celebes wild boar (Sus celebensis) and Timor deer (Cervus timorensis) account for almost 90% of the protein resources consumed by villagers. The meat of these wild mammals is usually shared by close relatives and adjoining villages. The field data suggests that about 30% of cuscus and 60% of large mammals (Celebes wild boar and Timor deer) are often distributed to others. An "ethics of sharing" encourages villages to distribute wild meat since it enhances the enjoyment of consumption and brings about feelings of satisfaction and pleasure. This sense of contentment over having intimate and good inter-relationships is regarded by villagers as the ideal and desirable way of life. Moreover wild meat sharing also strengthens their collective identity as a mountain people that distinguishes them from those living in coastal areas. Failure to share leads to apprehensions of sorcery arising from jealousy and the fear of malahau, a kind of sanction given by ancestor spirits. |
Type: | article |
URI: | http://hdl.handle.net/2115/77270 |
Appears in Collections: | 文学院・文学研究院 (Graduate School of Humanities and Human Sciences / Faculty of Humanities and Human Sciences) > 雑誌発表論文等 (Peer-reviewed Journal Articles, etc)
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Submitter: 笹岡 正俊
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